The germs now indicated in prophetic scriptures had apparently borne no fruit in Jewish expectations of the Messiah, when the event took place which to Christian minds made them luminous with predictive import. In Bethlehem of Judea, as Micah had foretold, was born of a virgin mother He whose “goings forth” were “from of old, from everlasting” (Micah 5:2; Matt. 2:6). Matthew, who quotes the first part of the verse, can hardly have been ignorant of the hint of pre-existence it contained. This brings us to the testimony to the miraculous birth of Christ in our first and third Gospels — the only Gospels which record the circumstances of Christ’s birth at all. By general consent the narratives in Matthew (chapters 1, 2) and in Luke (chapters 1, 2) are independent — that is, they are not derived one from the other — yet they both affirm, in detailed story, that Jesus, conceived by the power of the Holy Spirit, was born of a pure virgin, Mary of Nazareth, espoused to Joseph, whose wife she afterwards became. The birth took place at Bethlehem, whither Joseph and Mary had gone for enrollment in a census that was being taken. The announcement was made to Mary beforehand by an angel, and the birth was preceded, attended, and followed by remarkable events that are narrated (birth of the Baptist, with annunciations, angelic vision to the shepherds, visit of wise men from the east, etc.). The narratives should be carefully read at length to understand the comments that follow.
Let us observe in an example or two how thoroughly saturated the Gospel narrative is with the assumption of the deity of Christ, so that it crops out in the most unexpected ways and places.
In three passages of Matthew, reporting words of Jesus, He is represented as speaking familiarly and in the most natural manner in the world, of “His angels” (13:41; 16:27; 24:31). In all three He designates Himself as the “Son of man”; and in all three there are additional suggestions of His majesty. “The Son of man shall send forth His angels, and they shall gather out of His kingdom all things that cause stumbling and those that do iniquity, and shall cast them into the furnace of fire.”
Who is this Son of man who has angels, by whose instrumentality the final judgment is executed at His command? “The Son of man shall come in the glory of His Father with His angels; and then shall He reward every man according to his deeds.” Who is this Son of man surrounded by His angels, in whose hands are the issues of life? The Son of man “shall send forth His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Who is this Son of man at whose behest His angels winnow men? A scrutiny of the passages will show that it is not a peculiar body of angels which is meant by the Son of man’s angels, but just the angels as a body, who are His to serve Him as He commands. In a word, Jesus Christ is above angels (Mark 13:32) — as is argued at explicit length at the beginning of the Epistle to the Hebrews. “To which of the angels said he at any time, Sit on my right hand, etc.” (Heb. 1:13).