Or take it subjectively. Every Christian has within himself the proof of the transforming power of Christ, and can repeat the blind man’s syllogism: Why herein is the marvel that ye know not whence He is, and yet He opened my eyes. “Spirits are not touched to fine issues who are not finely touched.” “Shall we trust,” demands an eloquent reasoner, “the touch of our fingers, the sight of our eyes, the hearing of our ears, and not trust our deepest consciousness of our higher nature — the answer of conscience, the flower of spiritual gladness, the glow of spiritual love? To deny that spiritual experience is as real as physical experience is to slander the noblest faculties of our nature. It is to say that one half of our nature tells the truth, and the other half utters lies. The proposition that facts in the spiritual region are less real than facts in the physical realm contradicts all philosophy.” The transformed hearts of Christians, registering themselves “in gentle tempers, in noble motives, in lives visibly lived under the empire of great aspirations” — these are the ever-present proofs of the divinity of the Person from whom their inspiration is drawn.
The supreme proof to every Christian of the deity of his Lord is then his own inner experience of the transforming power of his Lord upon the heart and life. Not more surely does he who feels the present warmth of the sun know that the sun exists, than he who has experienced the re-creative power of the Lord know Him to be his Lord and his God. Here is, perhaps we may say the proper, certainly we must say the most convincing, proof to every Christian of the deity of Christ; a proof which he cannot escape, and to which, whether he is capable of analysing it or drawing it out in logical statement or not, he cannot fail to yield his sincere and unassailable conviction. Whatever else he may or may not be assured of, he knows that his Redeemer lives. Because He lives, we shall live also — that was the Lord’s own assurance. Because we live, He lives also — that is the ineradicable conviction of every Christian heart.
 For the evidence, see my volume on “The Virgin Birth,” Lecture VII.